Brand new Bundahis, Bahman Yast, and you can Shayast Los angeles-Shayast, transl

Brand new Bundahis, Bahman Yast, and you can Shayast Los angeles-Shayast, transl

Dadistan-we Dinik (otherwise Spiritual Viewpoints from Manuskihar young man regarding Yudan-Yim, Dastur of Pars and you will Kirman, Good

PAHLAVI Messages. Area I. EW Western (1880) SBE 5. Oxford: Clarendon. So it and extra volumes convert surviving theological and you will courtroom texts (just like the known on 1880s) out-of Zoroastrianism, believed to result of Avestan texts now-lost. Translator opinions for the of numerous difficulties and you can uncertainties from his work. Cards below are very tentative. Bundahis (or the Modern Design). ch. XV: 1-5 (transl. pp. 52-54), design story, basic man and earliest lady, and you may a forest “whose fruit try the ten types of guy” – with mention so you can XV: 31 (pp. 59-60) in which footnote 6 talks about ten designs of ‘monsters’, recalling legends regarding uncommon races inside the Asia. Note in addition to racial distinction from inside the ch. XXIII: 1-2 (p. 87), today really offending. Shayast Los angeles-Shayast (or even the Proper and you can Improper). ch. II: 97, fnt.5 (p. 270), significance from ‘armest’, and additionally ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) means amounts from children’s obligations to own wrong chatter throughout prayer day: up to 5 years, no blame; regarding five so you can seven, elizabeth towards father; 7 so you’re able to ten, higher amount of youth’s sexy Baltican girls responsibility. V: seven (pp. 292-93) excuses deaf and dumb person who never generate correct a reaction to prayers. VI: 1-2, “The latest deaf-and-dumb and powerless” (‘armest’: footnote 2 offers probable meaning right here, “an enthusiastic idiot, otherwise wild individual”), even though out of best behaviour and mood, “try unable to undertaking a beneficial really works”. X: thirty-five (p. 332), a woman are complement some priestly responsibilities one of women; footnote 6 alludes to Avestan passing where “any woman who’s not feeble-minded” can perform particular priestly responsibilities to possess children.

LXIV: 2-5 (pp

PAHLAVI Messages. Region II. This new Dadistan-i Dinik and the Epistles of Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, to your genetics, generally seems to advise that a good child (or his wife) “who’s blind in both sight, or crippled [armest – get a hold of early in the day annotation] in ft, or maimed both in his hand” get twice the fresh new share from an able-bodied son, a form of positive discrimination allegedly based on you desire. Epistles away from Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. in order to “Zaratust the new clubfooted (apafrobd)”. Footnote 2 ways a current individual titled Z., “that has endeavoured in order to conceal this new deformity you to definitely disqualified your” regarding highest priesthood. Look for as well as Inclusion (p. xxvi). Appendix. III, to the concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 discussing dangers of breakup, mentions “vice and con in addition to agony from deformity” while the flaws which could secretly be attributed to men.

PAHLAVI Texts. Region III. Dina-we Mainog-we Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-i Khirad (or Feedback of one’s Soul off Wisdom). Ch. XV: 1-6 and you can footnote 2 (p. 42), means “brand new poorest and more than remote (armesttum) person” (discover before annotation into ‘armest’) which holds trustworthiness for the imagine, phrase and you can action, are certain to get an excellent functions imputed so you’re able to him even in the event incapable of actually doing including work. Ch. XXVI: 4-six, (p. 56), the latest blind individual that features hit training and you may skills “is usually to be considered as sound-eyed”. XXXVII: 36 (p. 75), blessedness of one “exactly who will bring rooms housing toward unwell and you may remote [‘armest’] and you may buyers”. Sikand-Gumanik Vigar (and/or Doubt-Dispelling Reason). V: 63-64 (p. 144), when the an eye, ear canal, nostrils, limb etcetera is handicapped, among the many most other organ is not any substitute. X: 64 (p. 170), mention of the “guidelines gestures” certainly ways Zoroaster preached and you may convinced Queen Gustasp. XII: 64-70 (p. 207), blindness numbers having dark, ignorance etcetera inside a listing of “demoniacal peculiarities”. Sad Dar of your Hundred Subjects. Ch. 326-27), punishment to possess thieves become amputation out-of ear canal and you may (within 3rd offense) from right-hand, together with a fine and prison sentence.